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Tatoo


 
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Alagie


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Gender: Gender:Male
Joined: 20 Feb 2010
Posts: 25
Location: The Gambia

PostPosted: Tue Mar 02, 2010 5:25 pm    Post subject: Tatoo Reply with quote

Peace is to all of you, I ask Allah Lord and creator of heavens and earth to forgive all Muslim and have mercy in us. May He guide us to straight part, the part that is light even in darkness.
I got a question am sorry if it’s out off topic. My question is, is it forbid for a Muslim to put a tattoo on his body?
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Fear_Allah
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Joined: 17 Dec 2006
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Location: UK

PostPosted: Tue Mar 02, 2010 7:32 pm    Post subject: Reply with quote

yes it is forbidden.
Quote:
Praise be to Allaah.

Tattooing, in which the skin is pierced with a needle and a blue or other coloured dye is injected, is haraam in all forms, whether it causes pain or not, because it involves changing the creation of Allaah, and because the Prophet (peace and blessings of Allaah be upon him) cursed the one who does tattoos and the one for whom that is done. In al-Saheehayn it is narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: “May Allaah curse the women who do tattoos and those for whom tattoos are done, those who pluck their eyebrows and those who file their teeth for the purpose of beautification and alter the creation of Allaah.” (al-Bukhaari, al-Libaas, 5587; Muslim, al-Libaas, 5538).

With regard to all these matters, the ahaadeeth testify that the one who does them is cursed and that they are major sins. There is some difference of scholarly opinion as to the reason why they are forbidden. It was said that it is because they are a form of deception, and it was said that it is because it is a way of changing the creation of Allaah, as Ibn Mas’ood said – which is more correct and also includes the first meaning. And it was suggested that what is forbidden is only that which is permanent, because that is changing the creation of Allaah; as for that which is not permanent, such as kohl which used for adornment by women, that is permitted by the scholars. (Tafseer al-Qurtubi, 5/393).
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