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oral sex question

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PostPosted: Sat Nov 29, 2008 3:31 am    Post subject: oral sex question Reply with quote

question to sheik khalid yasin.
is it ok in islam to preform oral sex?
a reply and a verse and if there is anything in the quran that says anything to this subject. sallam.......
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PostPosted: Sat Nov 29, 2008 2:53 pm    Post subject: Reply with quote

i know i am not khalid yasin.

but i can give you an answer to your question.

It is Makrooh-e-Tahrimi to perform oral sex. Firstly, these are places of the body through which impure things come out. How then is one willing and desiring to place his or her mouth on such a place. It's quite against humanity. If one argues that these impurities do not enter the mouth then I will say indeed they do. Even if it is not performed to the extent of orgasm, still the impurity which proceeds 'Manee' that is called 'Mazee' is sure to enter the mouth. The 'Ulama are unanimous that 'Mazee' is Najis, filthy and Napaak and in no way should it enter the mouth which is the source of reciting the Qur'aan and taking Allah's name. One must abstain from this. There are other ways of fulfilling ones desires. Also, one must not take Makrooh-e-Tahrimi lightly. This is very close to Haraam and if one persistently performs a Makrooh-e-Tahrimi act then it becomes Haraam. Allamah Shami has stated this in his famous book on Fatwa.

Allah knows best.

Answer Approved by Shaikhul Hadeeth Mufti Farooq
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Abdoul Hakim


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PostPosted: Sat Nov 29, 2008 4:41 pm    Post subject: Reply with quote

I think one should be very careful in stating that something is haram, makrouh or halaal.

In comparison to the above, I wish to add the following text:

In the light of the Qur'an verse, Al-Mu'minun, five to seven scholars said that the husband is allowed to enjoy his wife through any means of enjoyment except for anal sex. Dr. Ali Jum`ah, professor of the Principles of Islamic Jurisprudence at Al-Azhar University, said that licking, sucking and kissing a spouse's sexual organs are all allowed, as long as it gives a person sexual gratification. This concept will keep him away from unlawfulness (haraam). It is allowed for a husband to lick his wife's vaginal area when it helps her have orgasm. Also, the wife can lick her husband's penis to cause erection and suck on it for an orgasm or ejaculation of semen. All sexual acts that aim at satisfying and pleasing the spouses are allowable.

This text comes from islamonline (section livefatwa).

2 conflicting opinions on 1 case:
Allahou Alam!
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PostPosted: Sat Nov 29, 2008 6:28 pm    Post subject: Reply with quote

its not my opinion..i never give my opinion regarding islam,islam isnt about what peoples opinon is..it is about the law of Allah.
the fatwa was taken from muftisay.com check it out for your self.
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PostPosted: Sat Nov 29, 2008 6:41 pm    Post subject: Reply with quote

and this is from my mufti. Mufti Ebrahim Desai

Oral sex between a husband and wife is considered as Makruh Tahrimi by the
jurists, since there is strong possibility that by ejaculation, Mazi occurs
and enters the mouth of the partner. There is consensus amongst the Fuqahaa
that Mazi is Najis (impure)

Man has been created as a bearer of high and noble attributes. In him he
mirros the attributes of divinity (Sifaat-e-Ilaahiyya) such as life,
knowledge, power, will, sight, hearing, speech, love, etc. In the
authoritative Tafseer of the aforementioned Aayat, it is said that Insaan
(man) has been adorned with the Noor of Aql (the light of intelligence).
This celestial faculty of intelligence creates in Insaan the capacity for
the manifestation of the lofty and divine attributes of Allah Taăla. By
virtue of the Noor of Aql man becomes incandescent by being a mirror for
these lofty attributes and manifestation (Tajalliyaat-e-Zilliyah and
Sifaat-e-Zaatiyyah). As a direct consequence of this lofty pedestal which
Insaan occupies in the Divine Scheme, the mantle of Khilaafah (vicegerency)
has been conferred on him. Stating this fact, the Qurăn declares: 'Verily I
shall be creating on earth a Khaleefah.'
In the Tafseer of the Aayat mentioned at the beginning, it is also said that
in relation to all the species of life, man has been endowned with the most
beautiful form. All other animals have been created in a lowly form with
their heads downwards. Their faces constantly pointing downwards to the
earth indicate their low rank in relation to man. In contrast, man has been
created upright and he eats his food by means of raising it with his hands
unlike the lowly beasts with faces downwards.

In the Tafseer of the Aayat, it is said that when man willingly destroys his
natural ability to progress to the pedestals of elevation, he degenerates
and falls from his lofty mansion. He then falls to levels lower than the
level of dogs, pigs and even Shayaateen.

According to the authentic Tafaseer, prior to the creation of Aadam (Álayhis
salaam), the Malaaikah (angels) entertained the opinion that Allah Taăla
will not create any being superior to them. Allah Taăla negates this opinion
of the Malaaikah by creating Aadam (Álayhis salaam) and making him a
manifestation of divine attributes. To illustrate Insaan's superiority over
all pecies of creation, Allah Taăla commanded the Malaaikah to make Sajdah
(prostration) to him (Nabi Aadam (Álayhis salaam). The superiority of man is
well emphasised by the statement of Rasulullah (Sallallaahu Álayhi
Wasallam): 'Allah created Aadam in His (Allah's) form.' Insha Allah, this
Hadith will be explained in greater detail in some future issue of 'the
Majlis'. Here it is sufficient to mention the interpretation of the
authorities intelligence, sight, hearing, etc. These lofty attributes are
located in that part of the human body called head. It is for this reason
that Rasulullah (Sallallaahu Álayhi Wasallam) forbade striking or slapping
the face of any human being or even an animal. In the Tafseer of the Qurănic
Aayat which permits husbands to beat wives in cases of necessity, it is
said: 'The face shall not be slapped'. Explaining the reason for the
prohibition of slapping the face, Imaam Nawawi (RA) says in his Sharhul
Muslim, 'Because the face is the embodiment of man's beauty in addition to
it being of sublime nature.'

In man there are six metaphysical or non-material or spiritual faculties
known as the Lataa-if-e-sittah. Two of these lofty faculties, viz. Lateefah
Khaafi and Lateefah Akhfa are located in the head. The Lateefah Akhfah is
located in the centre of the brain while the location of Lateefah Khafi is
between the eyebrows. The functions of these faculties are the highest
states of reflection and contemplation, progressing from the high state of
Fana to Fanul Fana. These are spiritual or Roohani stages which shall not be
discussed in this article.

In the Ahaadith, the following narration appears.
'Verily, your mouths are pathways of the Qurăn, therefore purify your mouths
with Miswaak'.

The Makhaarij or places from whence Qurănic huroof (letters) emanate are
located in the mouth. The high Ibaadat of Tilaawat of the Qurăn shareef is
effected via the mouth, hence the Hadith describes the mouth as the 'pathway
of the Qurăn'. Since it is, literally speaking, the channel for the
recitation of the Qurăn shareef, Rasulullah (Sallallaahu Álayhi Wasallam)
emphasised much the maintainance of its purity. The emphasis on the purity
of the mouth could be gauged from the many times Rasulullah (Sallallaahu
Álayhi Wasallam) would use the Miswaak everyday to clean his mouth. The
practice of Miswaak is strongly stressed by the Shariáh. In one Hadith,
Rasulullah (Sallallaahu Álayhi Wasallam) said, 'When the servant of Allah
uses the Miswaak and then performs Salaat, an angel stands behind him,
listening attentively to the recitation of the Qurăn. The angels draws
closer and closer to the reciter and places his mouth on the mouth of the
reciter. Thus every word emanating from the mouth of the Musalli enters the
angel's mouth. Therefore, maintain your mouth pure and clean for the Qurăn.

The actual purpose underlying the creation of man is Zikrullah or the
remembrance of Allah Taăla. Rasulullah (Sallallaahu Álayhi Wasallam) ordered
Muslims to maintain their tongues fresh with the Zikr of Allah Taăla.
The facts mentioned above will indicate that Insaan is Ashraful Makhlukaat
(the noblest of creation) and the noblest part of his body is his head which
is the location for lofty faculties and attributes which earn for him the
designation of 'the form of Allah'. In order that he maintains his lofty
rank and progresses continuously towards loftier mansions and closer Divine
Proximity, it is essential that man exercises restraint over his physical
and animal qualities. If he fails in this respect, he will descend to a
level below the lowly beasts. Allah Taăla has endowed man with intelligence,
will-power and shame. He must employ these attributes to subdue his animal
and carnal desires and refrain from indulgence in the excesses of lust. If
he fails in this achievement he will annihilate himself spiritually and
degenerate to sub-animal levels.
The sublimity of Islam is of such a lofty degree that it exhorts its
adherence to adopt dignity, deportment and propriety in even sexual
relationship. Rasulullah (Sallallaahu Álayhi Wasallam) advised his Ummah to
abstain from total nudity when indulging in sex and not to behave 'like
asses'. Since Islam is a culture of transcendental values calculated to
ensure maximum remembrance of Allah Taăla, a Muslim should not debase
himself to a sub-animal level by resorting to the vile practice of oral sex.
The mouth of Insaan is the pathway of the Qurăn, his tongue has been
commanded to remain fresh with Zikrullah; his mouth is situated in the
noblest part of his body; the functions of his mouth are noble and lofty;
his mouth is a passageway for transference of the recited Qurăn into the
mouth of the listening angel. He cannot, therefore, debase and dishonour
himself so disgracefully by resorting to the revolting practice of oral sex.
A Muslim should not dishonour that head and face which the Shariáh of Islam
commands to be honoured. Allah Taăla honoured the human head with noble
qualities, the highest being the Noor of Aql, but man debases that lofty
part of his body by indulging in an act of bestiality not even committed by
the lowly beasts. It does not behove man in general, and a Muslim in
particular to degrade himself in this manner.
The Mu'min's link with Allah Taăla is so strong or ought to be so strong
that the Shariáh has prescribed a particular Duá to be recited even when a
man approaches his wife for sexual relations. Even at the moment of reaching
climax and ejaculation, the Muslim is required to read in his mind (without
moving the lips) a special Duá so that he remains protected from any
Shaitaani interference. We learn from the Hadith of Rasulullah (Sallallaahu
Álayhi Wasallam) that Shaytaan attempts to interfere with man even while he
indulges in lawful sex, hence the wording of the special Duá for this
occasion is: 'O Allah! Protect us from Shaytaan and protect the offspring
you grant us from Shaytaan'.
Allah Taăla has honoured man highly, hence the Qurăn says, 'Verily, we have
honoured the sons of Aadam.' He is therefore not allowed to debase himself
with the bestial acts which even the lowly beasts do not commit.
The mouth is an honoured part of the physical body. It is not a receptacle
of impurity. The Shariáh emphasises the maintainance of its purity. Even in
the developing foetus, Allah Taăla has arranged for the maintainance of the
purity of the mouth. The umbilical cord connects the developing embryo to
its mother. It is the passageway in which exchange of nutrient and waste
materials with the circulatory system of the mother takes place. In man the
umbilical cord arises at the navel below which is the location of the
rebellious Nafs which reduces man to sub-animal levels if not restrained.
Why does Allah Taăla not create the foetus with the umbilical cord attached
to its mouth so that its nutrition reaches it in the normal way, viz. Via
the mouth? Right until the very last moments prior to its emergence into the
external world, the baby's nutrition is via the umblical cord. Immediately
on reaching the outside world its nourishment reaches it from the mouth.
Since the umbilical cord is also the passageway for impure waste matter, its
connection is near to the location of the lowly nafs. The mouth has thus
been guarded against impurities.
The facts presented in this article should be sufficient to convey to
Muslims that their Imaan and the spirit of the teachings of Islam do not
permit them to grovel in the dregs of debasement and perpetrate moral
injustice by utilising the mouth for deriving sexual pleasure. This is not
the function of the mouth. It is a misappropriation of an amaanat (trust).
All parts of the body are Amaanat which have to be utilised in accordance
with the instructions of Allah Taăla. Such contamination and moral pollution
as entailed by oral sex are most unbecoming the dignity and rank of man,
especially if the Insaan appears to be a follower of the illustrious Shariáh
of Muhammad (Sallallaahu Álayhi Wasallam). Allah Taăla states in the Noble
Qurăn, 'Verily, Allah loves those who purify themselves.'

Extracted from 'The Majlis' Vol. 6 No. 8

And Allah Taăla Knows Best.

Was salaam

Mufti Ebrahim Desai
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PostPosted: Tue Dec 02, 2008 8:57 pm    Post subject: Reply with quote

10x for the reply.....
but what im wondering if sex gets boring and u need to spice it up after 8 years, me and my wife have been together for a long time i was 18 and she was 16. after awile it feels like a chore so we feel u need to try something new , now we both wash and dont ejaculate in each others mouth. so why would it be haraam i dont get it
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PostPosted: Wed Dec 03, 2008 9:56 am    Post subject: Reply with quote

Pre-ejaculate (precum): When a man is sexually excited the man releases pre-ejaculatory fluid (precum), it is clear, sticky and lines the urethra (transportation tube in penis) some will normally appear from the penis well before he actually ejaculates and will often appear without any ejaculation at all.'Mazee' is Najis, filthy and Napaak that is Makrooh-e-Tahrimi.
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PostPosted: Tue Mar 15, 2011 8:56 pm    Post subject: oral sex Reply with quote

sir i have read your answer and i want to ask one question from u and any scholar. that according to sahi muslim hadees it is prohibite to hold your penis with your right hand. so how it is allowed for a muslim that he touch his mouth with the penis or vagina. please answer
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PostPosted: Tue Mar 15, 2011 9:52 pm    Post subject: Reply with quote

I am sorry i didn't understand your question.
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Abdulazeem lawal


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PostPosted: Sat May 07, 2011 8:02 am    Post subject: Re: oral sex question Reply with quote

Consigning the oral sex,i think it is close to Haram, why? just because the prophet (SAW) enjoin on us that when we wake up from sleeping that we should wash our hand because we don't know where our hand has touched during the sleeping,the prophet enjoin this on us in other to avoid any disease therein.No where in our body that our hand will touch and spoil the ablution than our private part when it is done intentionally.
So putting mouth into such place (private part) is like when you want to deliberately harm yourself.
NOTE: All what comes our from the two holes (penis and vagina) are impurities.
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PostPosted: Fri May 13, 2011 4:21 am    Post subject: Reply with quote

i heard that its makrooh because you recite allahs words with your tongue and you wouldnt wanna put it in a dirty place but allah knows best
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PostPosted: Mon Jun 06, 2011 7:17 pm    Post subject: Reply with quote

my understanding is god frohibid us from anal sex and whatever ways anyone can enjoy that's up to him. but ofcourse before u reading Quran you have to be pure menas make wodu. rest check up with imam.
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PostPosted: Wed Jun 06, 2012 1:02 pm    Post subject: Reply with quote

Asslamo Allaikum,

After consultation between many Hanafi Scholars it couldn’t be proven that Oral Sex is Makrooh or Haram. People may have some reservations about this from cultural perspective and that’s fine but there is no clear cut evidence in the Hanafi Madhab for this to be Makrooh at all.

I neither participate in this nor practise but that’s my personal preference like anyone else but the Fatwa of Shaykh (Mufti) Ebrahim Desai (HA) was discussed and its his personal preference but this is not the position of the Madhab so if someone engages in it then that’s fine.

Jazakullah Khairun
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